In today’s globalized culture, international marriage is becoming more commonplace. Lovers from various nations meet in person to marry, find each another online and through social networking sites. The most crucial factor in an international wedding is the desire for love and compassion, despite the numerous factors listed above. Some couples challenge to overcome difficulties in their relationships and marriages. However, some couples are able to overcome these problems and lead happy lives together. The interactions of international unions and how do they impact married couples’ well-being are explored in this article.
Using a subjective method, this research explores the experiences of international individuals in China who have efficiently married Chinese partners while pursuing their studies in China. Observations reveal that these lovers embrace mutual understanding and make personal choices in order to maintain their distinctions and succeed in their cross-cultural connection. Their strong ties to one another and their willingness to accept each other’s historical preconceived notions and unique traits enable them to accept their differences and overcome prejudices based on their brazilian dating site tribal, cultural, religious, and national backgrounds.
In a number of ways, this article expands the literature on international marriage ( Imm). It emphasizes how intricately relocation and traditions intertwine at Imm. Exclusively, it addresses power relationships in Imm, which are often influenced by the migrant wife’s social position in her house land and the father’s societal status in their fresh properties. Additionally, it is discussed how some migrants are better at maneuvering and resolving disputes between their diverse social standards than others, and how trifling issues like eating habits or how holidays may cause fight within the Imm context.
The members’ reports further demonstrate how they are able to effectively adjust and integrate into their new societies by strengthening their ties to multiple social networks both places. For example, participant Is-5 grew attached to three distinct social groups in China —her family, her Korean friends, and the international students ‘ group —and felt integrated into their communities. She believed that her multidimensional sociable connections in China facilitated her ethnic translation and well-being in the country.
Additionally, the study found that Chinese caregivers’ proficiency in other language enables them to adapt more effectively to their caregivers’ foreign nations. They are able to navigate the complicated social environment in their spouses’ houses with the help of this language improvement, which promotes more effective communication.
In the end, the findings highlight how Imm has assisted migrant ladies in creating more varied and flexible identities in their number cultures. This is especially true for South Asian women who were able to form group identities in their new societies by getting married to foreigners, which helped them increase their cultural knowledge and become more inclusive. Additionally, this procedure gave them the chance to grow their sociable support system and advance their personal well-being. The study also draws attention to some of the difficulties that are present in this area and suggests that more factors be given to this particular form of cross-cultural union.
